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Founding members of Sowelo are,
from left, Jane Brown, Liz Porter, Liz Mersky and Maureen Dawn.
The group offers care to local people who are facing death.
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Caring for the dying in the village
By Lauren Heaton
We come into this world on an in breath, and
we leave on an out breath, Yellow Springs resident Liz Porter believes.
Harnessing the power of the breath is something Porter has used for many
years to help her patients make the often scary transition from life into
death. Since last year, Porter and village residents Jane Brown, Liz Mersky
and Maureen Dawn have worked together to offer support for families in
Yellow Springs who are faced with the possibility of dying or losing a
loved one. They call themselves Sowelo, which is Celtic for transforming
fear into hope and darkness into light.
In general, people in this society are not comfortable
talking about death, the four women agreed. Fear of the unknown is pervasive,
and it is very real, said Dawn, a nurse with Hospice of Dayton. People
coming to the end of life want to know what is going to happen next and
if they will feel pain, said Porter, also a hospice nurse. They fear the
dehumanization of losing control in the sanitary, cold environment of
a hospital or nursing home. And of course they fear the loss of everything
that is familiar and knowable, she said.
“Fear of death is the big fear, and we’re
apt to not want to deal with it because it’s just too big,”
Dawn said. Then when the possibility of death becomes reality, many have
a sense of emergency and panic and may end up using what little time is
left in negative ways, said Brown, a hospice chaplain who teaches a course
on dying at Antioch University McGregor.
In Dawn’s experience, approaching fear and exploring
its roots can be an effective way to get control of the feeling instead
of being controlled by it. “Sometimes it helps to face it, talk
about it, experience it, own it,” she said. “Sometimes allowing
the experience to be what it is, is enough.”
Sowelo’s purpose is to facilitate this process
of discovery for families in Yellow Springs and help them see death as
a natural element of life, Porter said. “We hope to give them more
information and create a spaciousness so they can relax around it.”
Even Porter, who has helped hundreds of patients through
what she calls “deathing,” the opposite of birthing, cannot
grasp the concept of death. “The fear of death and loss is so huge
we cannot wrap our minds around it,” she said. “We’re
not capable of saying what it is.”
But they have seen how death can serve life, which
gets to the core of Sowelo’s work. Within the profound experience
that impending death provokes, there is a tremendous opportunity for healing
and discovery for everyone involved in the process, said Mersky, an artist
and hospice volunteer.
Sowelo has worked with six local patients since gaining
nonprofit status last spring. The group received a $15,000 start-up grant
from the Yellow Springs Community Foundation and an additional $4,500
in matching funds from individual donors in the community. The grant money
is used to support the group’s mission to serve anyone in need,
regardless of financial need. A free consultation visit serves to determine
whether Sowelo can help, and there is a $60 charge for each subsequent
visit, each of which can last from an hour to several hours.
Andrée Bognár, one of Sowelo’s
five board members, thinks that every community could use a group whose
services go beyond what is commonly expected of nursing care. “These
four people are so dedicated and know the value of what they’re
doing,” she said. “To them Sowelo is much more than a job.”
Through a deep ability to empathize, Brown, Dawn, Mersky
and Porter have all gained a sense of the challenges people go through
when they realize their time is short. Life gets distilled to the most
important elements, the relationships that need to be resolved, the self-discoveries
that need to be made and the affairs that need to be ordered, they said.
It’s a painful, difficult and often messy process through which
Sowelo hopes to serve as a guiding force to help navigate the way.
“There’s a transitional energy surrounding
death and birth. It’s like a crack in the universe that opens the
potential for healing, learning, forgiveness and gratitude,” Porter
said. “Death breaks down the barriers and you come to a place where
only one thing matters: love.”
All four women have experienced patients who cannot
die because of the need to resolve some of these issues. But it’s
the web of medical decisions, physical pain, fears about loss of control
and other surface issues that crowds out the internal, personal work that
sometimes has to be done before a person can let go, they said. People
sometimes hang on because of unresolved issues, which if given a chance
to heal, can lead to a profound experience of growth for the dying and
their families.
Dr. Carl Hyde, who is one of Sowelo’s five board
members, has seen the tension that can arise when the family is unwilling
to let go of a patient who is ready to die. Sowelo could serve as an intermediary
to listen, facilitate communication and offer calm advice on ways to untangle
the complexities a death in the family generates, he said.
While hospice provides invaluable medical home health
care and limited family support services, care providers are also overburdened
with bureaucratic duties that take them away from serving all of a patient’s
needs, Hyde said. He supports Sowelo because of its mission as a private
group to devote time to developing deep and intimate relationships with
patients.
“One of the things that provokes hospice
is that the families won’t call until the patient is near death,
and by the time the paperwork is done, the patient is dead,” he
said.
Is there a right way to die? Sowelo members do not
presume to tell their patients how to live or how to die. The group’s
intention, they said, is to listen to concerns and present alternatives,
provide companionship and serve as a resource for patients and families
to use.
All of the women involved have expertise not only in
end-of-life care, but in various types of supportive energy work. In addition
to her job as a nurse, Porter, a writer and poet, is open to using the
healing power of the written word to help clients transition and grow.
Mersky also has skills as a videographer and photographer, which can help
clients create memories or communicate difficult feelings. Brown teaches
meditation techniques for diminishing pain, and Dawn practices Shamanic
energy work, homeopathy and Healing Touch. Between them, they also offer
reiki, massage and polarity therapy, and end-of-life care for families
and their pets.
For Mersky, Sowelo’s work is about gratitude
and the awareness of an awesome life force that being close to the dying
brings to those still living, she said. Dawn feels that through Sowelo
she is responding to an inner calling to challenge the universal approach
to death and thereby expand our approach to life, she said.
“With hospice we’re expected to be
experts on something, but I’m not, I’m human on a path of
trying to understand life,” Dawn said. “Since we’re
all connected with each other, and what we’re creating in life is
a collective human story, how we live and how we die affects our humanness
and our human potential.”
For Porter, working with the dying is a gift full of
potential for profound discovery of life.
“It’s holding sacred space for people
who are letting us into such vulnerable, tender moments,” she said.
“I feel honored and humbled being in the presence of someone going
through such a big mystery...it’s being in the presence of something
joyous.”
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